You Tubin'
You can't go wrong with Dave Edmunds or Nick Lowe.
Lo and behold, they recognized this themselves, and took it on the road.
So, here's a vid of one oft-overlooked supergroup, Rockpile. On American Bandstand, no less.
the strongest connection / between the yelling and the sleep
In the town of Springhill Nova Scotia
Late in the year
The day still comes and the sun still shines
But it's dark at the graves of the Cumberland miners
Listen to the shouts of the black-faced miner
Listen to the call of the rescue team
We have no water, light or bread
So we're living on songs and hope instead
In the town of Springhill Nova Scotia
Down in the dark of the Cumberland mine
There's blood on the coal, and the miners lie
In roads that never saw sun or sky
In the town of Springhill Nova Scotia
Often the earth will tremble and roll
When the earth is restless
Miners die
Bone and blood is the price of coal
"I do solemnly swear that I will faithfully execute the office of President of the United States, and will to the best of my ability, preserve, protect and defend the Constitution of the United States."
The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.
"Is Williams' redemption complete and sincere, or is it just a hollow promise? Without an apology and atonement for these senseless and brutal killings, there can be no redemption."
"This is the context in which to place the problem of the death penalty. On this matter there is a growing tendency, both in the Church and in civil society, to demand that it be applied in a very limited way or even that it be abolished completely. The problem must be viewed in the context of a system of penal justice ever more in line with human dignity and thus, in the end, with God's plan for man and society. The primary purpose of the punishment which society inflicts is "to redress the disorder caused by the offence." Public authority must redress the violation of personal and social rights by imposing on the offender an adequate punishment for the crime, as a condition for the offender to regain the exercise of his or her freedom. In this way authority also fulfills the purpose of defending public order and ensuring people's safety, while at the same time offering the offender an incentive and help to change his or her behaviour and be rehabilitated.
"It is clear that, for these purposes to be achieved, the nature and extent of the punishment must be carefully evaluated and decided upon, and ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent.
"In any event, the principle set forth in the new Catechism of the Catholic Church remains valid: 'If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person.'"
Could you pull that switch yourself, sir? With a slow, steady hand?
Could you still tell yourself, sir, that you're better than I am?
BRUNSWICK — On Dec. 1, Alex Cornell du Houx, a 21-year-old Bowdoin College senior from Solon will head to Iraq for approximately 10 months as part of the Alpha 1st Company Battalion of the Marines.
Instead of staying up late to finish off college papers and cram for finals, Cornell du Houx will use his training and experience as a 0351 Assault Man to shoot rockets, deal with demolitions and work the Javelin Missile System.
"I am not nervous whatsoever. We are well trained and we're ready to go," Cornell du Houx said about the news of his unit's impending deployment to Iraq.
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While Cornell du Houx has actively rallied against many of President Bush's policies, he feels that his involvement in the Marines is not a conflict of interest.
"Regardless of my opinions regarding the war in Iraq, it is my duty as a U.S. Marine to serve and I am ready and willing to do my job to its fullest extent," he said.
Others on campus, particularly his political opponents in the Bowdoin College Republicans, feel differently about his service. Daniel Schuberth, a leader of the Bowdoin College Republicans and College Republican national secretary, said, "I applaud Mr. Houx for his service, just as I applaud any other soldier who is brave enough to take up arms in defense of his country. I find it troubling, however, that one of the most vocal opponents of our president, our country and our mission in Iraq has chosen to fight for a cause he claims is wrong. Mr. Houx's rhetoric against the war on terror places him in agreement with the most radical fringes of the Democratic Party, and I am left to question his logic and motivation."
A statute which implies merely a legal distinction between the white and colored races -- a distinction which is founded in the color of the two races, and which must always exist so long as white men are distinguished from the other race by color -- has no tendency to destroy the legal equality of the two races...The object of the [Fourteenth A]mendment was undoubtedly to enforce the absolute equality of the two races before the law, but in the nature of things it could not have been intended to abolish distinctions based upon color, or to enforce social, as distinguished from political equality, or a commingling of the two races upon terms unsatisfactory to either.
My friends, I must say to you that we have not made a single gain civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct-action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant 'Never." We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied."
We have waited for more than 340 years for our constitutional and God- given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we stiff creep at horse-and-buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging dark of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six- year-old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five-year-old son who is asking: "Daddy, why do white people treat colored people so mean?"; when you take a cross-county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you no forever fighting a degenerating sense of "nobodiness" then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.
"At times history fate meet at a single time in a single place to shape a turning point in man's unending search for freedom. So it was at Lexington and Concord. So it was a century ago at Appomattox. So it was last week in Selma, Alabama. There is no Negro problem. There is no southern problem. There is no northern problem. There is only an American problem."